Theological Thursday: Corn Dollies for Imbolc (craft)

We talked a bit about Brighid yesterday for Imbolc (hope everyone had a wonderful holiday, by the way!), but I didn't get to go much into one of her many aspects: That of the bride, the symbol of fertility and good fortune. For Imbolc, many Pagans create Brighid dollies; while these are traditionally made of oats and wheat, this version teaches you how to make them using corn husks.

To make this doll, you'll need some corn husks, cotton balls, string, and some yarn or ribbon. Since you'd be hard-pressed to find corn growing outside this time of year, check your grocery store to obtain the husks. Dried-out ones can be used, but soak them for a few hours first to soften them up and make them more pliable.

Take a strip of the husk and fold it in half. Place two or three cotton balls in the middle, then twist the husk around and tie off with a piece of string. This makes the head of the corn dolly. Leave a bit of husk at the front and back, below the head, to make the torso.

Make a pair of arms by folding a couple husks in half and tying off the ends to make hands. Slip the arms between the husks that form the torso and tie the waist securely. If you want your doll with a little more "oomph," add an extra cotton ball or two into the torso to give Brighid a bit of shape.

To create the skirt, add a few more husks, upside down and overlapping slightly, around the doll's waist. Tie the skirt in place with yarn. It should look like she has her skirt up over her face (ooh, scandalous!). After tying the waist, carefully fold the husks down to create a full skirt. Trim the hem of the skirt so it's even, and leave the doll to dry.

Once dry, you can leave her plan or give her a face and some hair. I tend to leave mine plain, haha. You can add clothing, too, or beadwork if you desire. Get creative and pull out that crafting box!

Place Brighid in a place of honor in your home for Imbolc, near your hearth or in the kitchen if possible, and prepare yourself for the abundance she brings!

(Illustrations courtesy of Patti Wigington at About.com.)

Theological Thursday (a day early): Blessed Imbolc!

It might not seem like it, but spring is right around the corner. Don't let the piles of snow and threats of freezing rain and sleet fool you, and don't let Punxsutawney Phil tell you otherwise! Today marks the halfway point between the Winter Solstice and Spring Equinox, and is known in the Pagan community as Imbolc.

Like many Pagan holidays, Imbolc has a Celtic connection to Oimelc, an ancient festival celebrating the birth and freshening of sheep and goats. Otherwise known as the Feast of Milk, the day marks new life about to awaken in the earth, and its preparation to receive seeds and other signs of fertility in the coming weeks until Ostara.

This connection to Celtic lore also points to the goddess Brighid, or "bright one." In modern Wicca and Paganism, Brighid is viewed as the maiden aspect of the maiden-mother-crone cycle, of fertility and purity, and from Irish lore, she is the keeper of the sacred flame, the guardian of home and hearth. Purification and cleaning are a wonderful way to honor her and to get ready for Spring -- there's a reason why we have the term "spring cleaning"!

But Brighid was not only known for her youth and vigor; in some parts of the Scottish Highlands, Brighid was viewed as Cailleach Bheur, a woman with mystical powers and older than the land itself. Near Yorkshire, England, she was seen as a warlike figure. And Christians aren't without their own representation of this ancient goddess: St. Brigid was the daughter of a Pictish slave who was baptized by St. Patrick and founded a community of nuns at Kildare, Ireland.

To recognize and honor Brighid, leave a piece of clothing outside for Brighid to bless, and they will have the powers of healing and protection thanks to Brighid. (You might want to let the article warm up inside a bit before putting it on -- might be a little chilly!) Smoor your fire and rake the ashes smooth before you go to bed, then look for a mark on the ashes when you awake. These could be signs that Brighid has passed that way overnight.

Hail Brid, Queen of Spring
Dance with us around the ring
Mate with Pan your Horned King
All through the night.


Hail Pan, Horned One,
God of greenwood and bright Sun
Frolic in the dark of night
By Her light.


We here your witches serve
Worship you as you deserve
Weave a web of strength and might
Practice your rite.


By your love so dear
We progress throughout the year
Take away our mortal fear
Give us the sight.


Hail, Brid, Queen of Spring
Dance with us around the ring
Mate with Pan your Horned King
All through the night.

Other ancient civilizations celebrated this point between winter and spring, not just the Celts and modern-day Pagans and Wiccans:

• Lupercalia (Romans) Rather than being associated with a particular temple or deity, Lupercalia was instead focused on the found of the city of Rome by twins Romulus and Remus, feral children who were suckled by a she-wolf in a cave known as the "Lupercale". Purification rituals where a goat was sacrificed and a scourge made of its hide were commonplace during this holiday. Thong-clad men ran through the city, whacking people with bits of goat hide; these people considered themselves fortunate! (To each his own, right?)
• The Feast of Nut (Egyptialsn) According to the Book of the Dead, the goddess Nut, whose birthday fell on 2 February on the Gregorian calendar, was seen as a mother-figure to the sun god Ra, who was known at sunrise as Khepera and took the form of a scarab beetle.
• St. Brigid's Day (Christianity) This was already mentioned, but a bit of a story about how St. Brigid came to be: When Ireland converted to Christianity, it was difficult to convince the people to get rid of their old gods, so the church allowed the Irish to worship Bridgid as a saint. 2 February also marks Candelmas for Christians, the feast of purification of the Virgin. By Jewish law, it took forty days after a birth for a woman to be cleansed following the birth of a son, and Candelmas marks the forty days after the birth of Jesus. Candles were blessed, feasting was had, and the drab days of February suddenly seemed brighter.

Now, I'm not a Pagan big on ritual, save for maybe something around Samhain (and now that's being taken up by our wedding anniversary!). However, after the jump is a ritual you can apply to your own Imbolc celebration, adapted from LadyBridget.com. Feel free to create your own rituals and customs for Imbolc, either using this as an example or starting from scratch.

ETA: Also, if you're looking for a ritual where you can incorporate your children (or if you're looking for something simpler than a full-on ritual), check out Pagan Dad's post, Happy Imbolc!

And of course, blessed Imbolc, everyone! Here's to hoping for warm Spring weather in the months ahead! ;)




Cast the circle in your usual manner.
Ground and center the participants.
Bless each person as you normally would.

INVOKE WATCHTOWERS

EAST - Hail to thee, Guardian of the Watchtower of the East, the powers of water. We see the sun's rays bouncing off the ocean tides, smashing into the rocks. Our emotions are high as we get ready for Spring, in the anticipation of the Sun's return. Waters of Life, give us birth, and the knowledge to grow as the seeds grow in the Earth from your nourishment. Join the children of the light as we celebrate. So Mote It Be.

SOUTH - Hail to thee, Guardian of the Watchtower of the South, the powers of Air, you who blow crisp, clean, and cold, with swirls of blistery winds. Bring the warm, soft breezes that herald the beginning of Spring. Smell the sweet scent of lilacs. Breathe in th air. Become refreshed with new thoughs, new knowledge, new projects. Join the cildren of the light as we celebrate. So Mote It Be.

WEST - Hail to thee, Guardian of the Watchtower of the West, the powers of Fire. Now as we stand in the fullness of winter, yet on the threshold of Spring, we await the seed which is awakening in the Earth. We ask for your Divine spark to ignite our Sacred Fires as we gather this night to rejuvenate the flames of the sun. Join the children of the light as we celebrate. So Mote It Be.

NORTH - Hail to thee, Guardian of the Watchtower of the North, the powers of Earth. Now the time has come to call for the powers of mountains and of trees, celebrate with us the things that are to be. The warming of Spring will soon bring the abundance of summer. The breezes will be warmer and the days longer. Powers of leaf and flower and thorn, join the children of the light as we celebrate. So Mote It Be.

INVITE THE HORNED ONE:

HP: We call upon you O Horned One, at this time of the feast of torches, when every lamp blazes and shines to welcome your rebirth as the Sun. All the land is wrapped in winter. The air is chilled and the Earth lies barren beneath her mantle of sleep. We call upon you to return, Lord of the Sun. The spark of life is within you, as is the darkness of death. For you are the gatekeeper at the end of time. We call upon you whom all must face at the appointed hour. Yet you are not to be feared, for you are brother, lover, and son. You teach us that death is but the beginning of life and we honor you. You who holds the key of life and death. Blessed Be.

(light the candle for the God)

INVITE BRIDGET:

HPS: By the flowers of the field, O Lady of delight, by the crops thy blessings yield, Oh Maiden clear and bright. We evoke thy presence in kernels and sheaves. We see thy face in the moonlit leaves. Come now to us, extend thy grace, come into our circle within this holy place. Daughter of the Earth, drinking sunlight. Queen of plants, sister of night. By leaf and twig, by root and bough, by water and earth. Come to us now! Bring us your grain, the staff of our lives. Bring us your fruit, wherever it thrives. Mistress of herbs unlock your power and lead us into your leafy bower. In love and joy we call your name, with comforting hope, you ease our pain. We see thee in the swelling bud, we feel thy stirring in our blood. O Lady clear, we feel thee near. In Spring a Maiden with flowers crowned, in summer and harvest, the Mother renewed, in fall and winter the Hag holds sway, yet the Maiden remains but months away. Great Triple Goddess, the seasons flow and eff to thy will as you come and go. Blessed Be.

(light the candle for the Goddess)

THE MYTH

Narrator - As the scene unfolds, we find Persephone in the underworld having been abducted by Hades to be his Queen. Demeter, in her grief has allowed the earth to be barren. Zeus, taking pity on humankind's suffering, sends Hermes to the underworld to tell Hades to free Persephone. Having overheard the conversation, Persephone confronts Hades.....

Persephone - I, Persephone, have heard the voice of Hermes, messenger of Zeus. I have heard him command you to set me free. And indeed, I am fully ready to go. I, who am the flower of Maidenhood and delight in the newness of life, yet will I ever be burdened with the memory of the restful sadness that is your realm. Forever I will see the shadow of the dying flower even in the fullness of it's bloom.

Hades - (aside) If I can get her to eat some of these seeds, she must return to me.
(to Persephone) My Lovely Queen, my love for you is so strong that I would risk the wrath of my brother, Zeus, and of Demeter, by bringing you here. Please don't leave me for I am only the reaper. I free the old, the tired and torn so that She can make them fresh and whole again. Death is a thing in which to rejoice, for after Death comes renewal. In me they find rest and peace. But if you must leave me, please my Lady, have this for your journey. (holding out closed hand)

Persephone - I will take only a token bit to acknowledge your hospitality, and then I shall be gone. (Eats one bite)

Demeter - Children. light your candles so that my daughter may find her way.

(At this point, Demeter lights her candle from the God and Goddess candles on the altar, then goes to the person in the West and lights theirs. Each person lights the candle of the person next to them, and as the light travels deosil around the circle, Persephone slowly comes along following the light. When she reaches the end, she greets Dememter with a hug and kiss. They murmer greetings and such until suddenly Demeter exclaims in a very loud voice....)

Demeter - YOU ATE WHAT?

Persephone - It was only a few seeds!

Narrator - Persephone was told not to eat anything in the underworld or she would not be able to return above. But Persephone ate a few pommegranate seeds. Zeus decreed a compromise for the sharing of Persephone. She must return 3 months of the year to the underworld to reside with her husband, with the remainder of the year to be spent with her mother in the land of the living.

HPS - Behold the three-formed Goddess, she who is ever three, Maid, Mother, Crone. Yet She is ever one. We welcome now the Maiden Persepnone. For without spring there can be no summer, without summer, no winter, and no new spring. Thus we look forward to the end of winter. We lit the candles to light the way for Persephone's return from the darkness, and to lend strength to the Sun as He grows in power. Blessed Be.

(People can extinguish their candles and take them home, or leave them lit on the altar, if there is space, or around the circle if that is possible.)

(At this time, pass around the parchment paper and pens so everyone can write what spiritual goals they wish to reach during the coming year. These are place in Brid's Bed, or can be burned to send the wished to the Goddess. They should first be charged, by raising energy while each person holds their paper, either through dance and chanting, humming, or meditation channeling, or whatever your group does. Then each person will either put the parchment in and tell Brid what she desires, or put into the Cauldron to be transformed and burned.)

(Also this is the time, if you wish, to charge seeds for the spring planting later. Herbs and flowers are appropriate, get ones that grow in your area so your participants can plant them. We also bless our candles now, one of each color, to be used during our magickal year. A few drops of wax from these candles will add the Goddess energy and blessing from this Sabbat to whatever candles we dress. Or people can simply use the white candles they lit for Persephone's return, since white contains all colors within it. Charging is done as above.)

GREAT RITE (Perform in your usual manner)

DISMISS WATCHTOWERS

EAST - Hail to thee Guardian of the Watchtower of the East, the powers of Water. We felt your presence this evening as you washed away the winter's chill. Stay with us as we grow in the coming months. Continue to water our plants and our minds so they grow to be strong and healthy. As ye depart to your mighty realms, we bid thee Hail and Farewell, and harm ye none on your way. So Mote It Be.

SOUTH - Hail to thee Guardian of the Watchtower of the South, the powers of Air. We thank you for the truning of the seasons, the cold of winter, the growth of spring, and fall harvests. As you leave us, leave us with new inspiration for the new spring. As you depart to your mighty realms, we bid thee Hail and Farewell, and harm ye none on your way. So Mote It Be.

WEST - Hail to thee Guardians of the Watchtower of the West, the powers of Fire. We thank you for the smoldering embers that have lain dormant through the winter and are now on the verge of flaring forth into flowering spring. We thank you for your participation and your protection. As you depart to your mighty realms, we bid thee Hail and Farewell, and harm ye none on your way. So Mote It Be.

NORTH - Hail to thee Guardian of the Watchtower of the North, the powers of Earth. The powers of mountains and trees, you have celebrated with us the things that are to be. Powers of leaf and of thorn, we look forward to longer days and warmer days. We thank you for joining us in our rites. As you depart to your mighty realms, we bid thee, Hail and Farewell, and harm ye none on your way. So Mote It Be.

CLOSE CIRCLE.